"In Turkey, we must consider opening folklore & the social sciences, but this time more powerfully, staggeringly, and creatively."
"It is in finding these solutions, the tape and the glue that holds us all together, that we find the beauty of who we are as people."
"'SEE ME, Windows to the Self of the Performer-Autoethnographer' explores the question, 'What can I learn about myself by making artwork as autoethnography'?
In The AutoEthnographer’s latest podcast, Marlen Harrison talks with Sandra Faulkner about collage and visual poetry.
Laurel Richardson and U. Melissa Anyiwo·
All ContentAutoethnographic EssaysCelebrating Dr. Patricia Leavy's Social Fiction 2024MoreReflections on MethodSpecial Issues
··14 min readLaurel Richardson and U. Melissa Anyiwo writes the introduction to this special issue celebrating Dr. Patricia Leavy’s work.
Christine Sleeter·
All ContentAutoethnographic EssaysCelebrating Dr. Patricia Leavy's Social Fiction 2024MoreReflections on MethodSpecial Issues
··23 min readChristine Sleeter writes about Dr. Patricia Leavy's new genre, Sleeter's own books and her reflections on the social fiction series.
"I’ve already resisted that scholarship is not creative and poetry is not part of my scholarly self. I think the idea of autoethnography allows for that cultural divide between the creative and academic to be really disrupted."
Through our collaborative autoethnography, we learned that intentionally spending time with grief is well worth the effort.
"One way to reach broader audiences is to embrace creative nonfiction and use storytelling as academic writing."
Patricia Leavy·
All ContentAutoethnographic EssaysCelebrating Dr. Patricia Leavy's Social Fiction 2024MoreReflections on MethodSpecial Issues
··11 min readWriting fiction allows me to document reality and to reimagine it, just as we can always reimagine ourselves. And that is why we need stories.
How do creatives find joy in artistic performance as a form of black feminist autoethnography? Podcast & video.
"It is my hope that these words will serve as the beginning of an ongoing dialogue about what it means to live autoethnography."
